Napalmbrain
WiiChat Member
So basically, God allows evil to test us. But what's he trying to prove? And who's he trying to prove it to? He's supposed to be omniscient, so he should already know what we're going to do before we even do it anyway. I'm sure someone's going to reply, "because he gave us free will", but that would mean God does not know everything. And if he doesn't know everything, why call him God?If god creates everyone then why does he create people with mental or physical disabilities? I just saw 2 girls that were conjoined by their head on TV. Asshole
So this concerns evil (corruption, illness, disease, famine, poverty, torture, war, etc.) existing in the world...
Lots of people are looking into the situation in Haiti and asking "Why would God allow such a thing to occur? If he really exists, he would have to be good, so either he exists and isn't good, or he doesn't exist, since he would have prevented or not have had the earthquake occur in the first place, which killed tens of thousands of innocent human beings."
They may also look into the fact that there are conjoined twins, deformed faces, nasty birth defects, illnesses, etc that are all too evident. I can understand why one might think that if God existed, these cases would cease to exist. But does that really disprove the existence of God, especially a Good God? I'm not gonna start pulling verses from a sacred text or scriptures, as that tends to do nothing. If I can derive answers from the text logically (meaning it makes complete sense) I will use it (it really annoys me when people throw Bible verses at you with the implication that it's correct and directly FROM God, so you should just believe it--what a horrible tactic). But for now, it will be more conceptual.
What I'm about to say might sound bizarre to some, but hear me out:
It is no secret that things that appear to be evil occur every day in daily life, and being born with severe defects or dying shortly after is no exception to these realities we have all seen. To me, God existing also means God is indeed Good. Evil occurrences or natural disasters does not rule out His existence, nor does it disqualify Him from being good. So, how then can a good God allow evil things to happen? Firstly, in order for good to exist or be evident, there needs to be a combating of the opposite--evil. I'm not saying that if you don't get your brother or sister a glass of water when they ask for it, you are committing evil, but if you didn't, you have went against that which may be considered good (the situation is theoretical, I made it up). Evil isn't limited to heinous crimes or extreme occurrences, either.
So as I was saying, evil-like things certainly occur, but in the end, they will always appear to be evil to a person who takes things at face value. For instance, a baby is born and a few minutes later he or she dies due to various reasons and is beyond any aid that will save him or her. At first glance, this is an "evil" occurrence (I explained just earlier that evil doesn't necessarily have to consist of heinous crimes such as committing murder, stealing, etc.). Let's say that you were able to speak to God directly, and you asked Him what his reasoning was behind allowing such a thing to happen, He might tell you that if that baby had lived, your life will have been made a "living Hell" and the immense discomfort he or she may have caused you would have caused you to become an unbeliever in the True religion (whatever that religion may be). In other words, there is always good to come out from evil, but also something that appears to be evil may actually be good, you just have to accept it as and realize that it is in fact a blessing.
You may then ask--why go through with the pregnancy then if the baby was 'destined' to die? A theistic answer (that is, in this context, someone who believes in God and that this life is just a test) would be that the pregnancy was a test/trial, but also may have brought about necessary good for that person or family in the long run and overall. God allows evil to occur, but he also allows good. When an 'apparent evil' has occurred, it is usually for the greater good, in other words. And might I add that a world with only good is an unrealistic one in which free will plays no part.
Everything I have said is pretty much the Islamic perspective on this matter, and is in my own words.
Moreover, God being both omniscient and omnipotent raises a paradox- if God is omniscient, then he already knows what he's going to do before he does it, which means that he can't be omnipotent because he can't change his future. But if he is omnipotent, then he can change what he predicted he was going to do, which means he can't be omniscient.